I’m a big Pixar fan. Have been for a long time. Basically every Pixar movie I’ve seen has either been good, great, or fantastic. They have no duds… so far, anyway. If you read or hear interviews with the creators at Pixar, you’ll often hear that the most important process in creating a movie is finding a good story. The animation (though stellar) comes second.

What makes Pixar movies compelling is that they have good stories, good characters, good animation, and good jokes. It all comes together. Lately, though, I’ve noticed their internal conflicts have been a bit dull.

For those of you unfamiliar with fiction terminology, there are two major kinds of conflict in a story—external conflict and internal conflict. An external conflict involves two external forces (usually separate characters or groups of characters) fighting against one another.

If your character is trying to escape from a psychotic killer, trying to get out of debt, or trying to find the perfect mate, your character is involved in an external conflict. While these external conflicts can be mildly entertaining or visually stimulating to watch, they are not very intellectually stimulating.

If your character isn’t sure whether someone is a psychotic killer or not or whether she wants to escape or not, if your character is thinking about whether she might embrace debt or try to get out of it, if your character is starting to doubt how satisfied she’ll be with the perfect mate, then your character is involved in an internal conflict. Should I stay or should I go? Who am I? Do I really love this person? What’s wrong with my life? These struggles are struggles we can relate to and involve a lot of introspection and tough choices, a lot of times with no easy right answer.

Without giving away the plots of any movies, I’ll just say the last two Pixar movies I saw had both internal and external conflicts, but the internal ones were dealt with quite quickly, and they actually weren’t even dealt with at all. Let’s just say if you’re wondering “Should I stay at this job or not?” and then you get fired, you didn’t really have to make a choice, did you? If your girlfriend may be a normal person or a serial killer, and that thought haunts you, her coming at you with a butcher knife pretty much puts the doubt out of your mind.

Pixar, your jokes are still funny. Your animation is always improving. And your characters are still interesting. Please keep them interesting by fully exploring those internal conflicts. Don’t just make the internal conflicts moot because the external conflicts involve chase scenes and characters who seemed nice at first but turned out to be totally evil.

Misogyny hits the cinema

April 19th, 2010

After not seeing a movie in the theater in what felt like forever (my wife and I are movie buffs), we finally saw two in one weekend—The Girl with the Dragon Tattoo and Hot Tub Time Machine. Both movies surprised me. The former surprised me with how serious, disturbing, and graphic it was. I knew it was a murder mystery, but I was thinking more Jane Marple. I guess in this age of Saw and Hostel, that was a bad assumption on my part. The latter surprised me for just being a terrible movie. It had gotten a lot of good reviews on Rotten Tomatoes.

I also had no idea how much misogyny was in both films. Later, I learned the original Swedish title for the book Dragon Tattoo was based on literally translates to men who hate women. And, after watching the movie (which I hear is pretty accurate to the book, except for leaving out whole plotlines that wouldn’t fit in a 2 1/2–hour time frame), I think that’s a far more fitting title. I guess the big difference between Tattoo and Hot Tub (apart from one being good, the other bad; and one being serious and the other intended to be funny) is that Tattoo makes it clear that misogyny is a bad thing. Hot Tub, on the other hand, celebrates it. Even though Tattoo is a bit too graphic in its depiction of rape and violence, it sends a clear message of “Men who hate women are bad people and should be punished.”

Hot Tub also sends a clear message—women are there to satisfy men sexually and… pretty much nothing else. In one scene, two men make bets with each other involving both money and sexual flavors. If one man wins, he says the other man’s wife needs to give him a blowjob. If the other man wins, he says the other man needs to give the other man’s male friend a blowjob. The wife says nothing. All she does is lick her lollipop suggestively. The male friend, however, protests furiously that he doesn’t like having his dick gambled with. So her mouth is okay to gamble with without consulting her… his dick, not so much? And, worse yet, the Black friend (whom we initially think is one of three best buddies, but it later turns out only the two White friends are best friends with each other…?) gets constantly ridiculed for hyphenating his name, as if that emasculates him. The only way to set it “right” is for him to keep his name. I’d love to see one of these raunch comedies make fun of woman for taking her husband’s name and then having everything be “right” when she goes back to her maiden name or, better yet, he takes her surname.

Cinema Rewriting History

February 8th, 2010

Spoiler Warning: If you want to eventually see Avatar or Inglorious Bastards, I reveal plot details here.

There has been quite a bit written about James Cameron’s Avatar. Here are two examples:
Annalee Newitz’s “When Will White People Stop Making Movies Like Avatar?”
Ariel Boone’s “Avatar: Count the ‘isms’”

I get it. I understand all the racial, imperialistic, and gender issues with Avatar. I knew all that stuff going in. And, you know what? It didn’t bother me that much. I was actually able to enjoy the movie, despite the “White guilt” sign that practically flashed on the screen every other scene.

What I find interesting, though, is Quentin Tarantino’s Inglorious Bastards. In it, there’s quite a serious rewrite of history, in which a Jewish woman, whose family is killed by the Nazis, is able to destroy the leadership of the Nazi party, and a rebel American group gets to carve the Swastika symbol on the foreheads of other Nazis so that they can’t later pretend they had nothing to do with the Holocaust. A nice, quaint rewrite of history, just as James Cameron’s Avatar says “Oh, wouldn’t it have been nice if one of the White settlers in the Americas could have led the Native Americans in revolt against the other evil White people, and the noble savages could keep the land pure and untainted by technology and corporate interests?” Tarantino’s Inglorious Bastards says “Oh, wouldn’t it have been nice if we got all those Nazis, and if the Jews themselves could have given the Nazis a taste of their own medicine?” The cinema itself becomes a kind of gas chamber for Nazi leadership.

No one in the theater I saw it in was horrified. People were cheering. Everyone seemed to enjoy the film. I enjoyed the film. But I wonder… if Quentin Tarantino had decided to make a movie in which Black slaves in the American South in the 18th or 19th century violently revolted against their masters and lynched those White slave owners, would (predominantly White) American audiences still cheer? After all, those White people aren’t you, right? For many White people in America, those slave owners aren’t even their ancestors. And for those White Americans who did have slave owning ancestors, do you think about how the descendants of Nazis feel watching Inglorious Bastards?

Maybe I’m guessing wrong. Maybe American audiences would give it the same kind of reception. Maybe it would, as Avatar seems to do, soothe some White liberal guilt. Maybe James Cameron’s next movie will feature John Brown leading a successful slave revolt at Harpers Ferry. I just haven’t seen anyone discuss this angle when talking about Inglorious Bastards. For those of you who’ve seen both films, what did you think? Is there a connection between the two? How did you think about them sociologically?

P.S. I don’t really dig White liberal guilt. I am a non-White liberal (very liberal when it comes to race, gender, politics, etc.). If White filmmakers want to make a real change, a great start would be making more films that feature Asian American, Latino, and Native American (both female and male) protagonists (no reason to have foreign-sounding accents, either). The White straight male protagonist with a supporting cast of women, geeky men, non-Whites, and possibly a gay person approach has been done… and overdone, way overdone in Hollywood movies.

I remember when Memento came out and everyone was telling me how amazing a film it was. I was sorely disappointed. I found it trite, and the whole film-in-reverse-chronology gimmick’s novelty wore off quickly.

Then Batman Begins came out. Same deal. Everyone said it was amazing. I thought it was a disgrace to the Batman legacy. The 1989 Batman kicked Begins‘ ass. Begins was just so hokey, in almost a 1960s camp way, except that it took itself too seriously.

The critics didn’t play up The Prestige too much, but it did still get overall positive reviews on Rotten Tomatoes. I found the film engaging, but the plot was silly.

And that was the problem. I always knew way back from Memento that Christopher Nolan had potential, but he never lived up to the hype. Yes, Memento was a stupid movie, but it was engaging. Same deal with The Prestige. Christopher Nolan knows how to create engaging scenes. He can juggle a lot of cinematic elements without dropping the visual ball. But the stories in his movies have always been weak.

Finally, with The Dark Knight, his writing chops are beginning to match up with his directorial flare. If you, like me, hated Batman Begins and thought it made a joke of Batman, you should give The Dark Knight a go. Yes, some parts of it are still cheesy, but those parts are overshadowed by the intensity of the movie’s suspense and chilling nigh-realism amongst insanity. And Heath Ledger’s joker is the best joker I’ve ever seen. If you, too, were a bit skeptical of this latest venture, based on Nolan’s previous work, you should give the guy just one more chance. I have to say I’m now a convert and am looking forward to the third Batman movie of this series. I’m really hoping they adapt Frank Miller’s The Dark Knight Returns, but we may have to wait until Christian Bale’s 60 years old. Maybe by that time he’ll have figured out the raspy voice bit isn’t working.

As you may know if you’ve read my post from four years ago “Subversive” Saved!? I get annoyed when people use the word subversive inappropriately.

Well, I just saw a movie called For the Bible Tells Me So, and I have to say it’s pretty subversive. Unlike Jesus Camp and Hell House, this film doesn’t have as its primary purpose the making fun of “those crazy Christians.” In fact, rather than seeking to appease anti-Christian non-Christians, For the Bible Tells Me So seeks mainly to educate Christians about Biblical interpretation and the theological dangers of selective literalism.

And where it doesn’t get you on an intellectual level, it also presents the real humanity of the situation: even if you do want to be anti-gay as a Christian, how can your heart not cry out for people with gay children having rocks being thrown in the windows of their houses? How can you not feel compassion for gay people being beaten to death?

But, apart from one badly written and juvenile animated segment, the film really is quite educational and should be a must-see for any Christian who is anti-gay. I can’t guarantee you’ll change your theological views on sexuality after seeing this movie. You should still see it, though. It’s great exercise for the mind and the heart.